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Bryan KamWhat we philosophize about when we philosophize about love <a href="https://open.substack.com/pub/bryankam/p/love-abstractedly?r=447n8&utm_campaign=post&utm_medium=web" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://open.substack.com/pub/bryankam/p/love-abstractedly?r=447n8&utm_campaign=post&utm_medium=web</a><a href="https://writing.exchange/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://writing.exchange/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Nietzsche</a> <a href="https://writing.exchange/tags/Plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Plato</a> <a href="https://writing.exchange/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> <a href="https://writing.exchange/tags/Vygotsky" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Vygotsky</a> <a href="https://writing.exchange/tags/Platonism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Platonism</a>

Bryan KamToday I wrote about the Birth of Logic <a href="https://open.substack.com/pub/bryankam/p/the-birth-of-logic?utm_source=share&utm_medium=android&r=447n8" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://open.substack.com/pub/bryankam/p/the-birth-of-logic?utm_source=share&utm_medium=android&r=447n8</a> <a href="https://writing.exchange/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://writing.exchange/tags/logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#logic</a> <a href="https://writing.exchange/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Nietzsche</a> <a href="https://writing.exchange/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> <a href="https://writing.exchange/tags/Schopenhauer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Schopenhauer</a> <a href="https://writing.exchange/tags/Kant" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Kant</a> <a href="https://writing.exchange/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Peirce</a> <a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@philosophy</a>

Gamal Sherif<a href="https://sfba.social/@dys_morphia" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@dys_morphia</a> What a web you weave. <a href="https://c.im/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a>

innsbruck university press„Das Wir im Ich“ – klingt philosophisch? Ist es auch! Denn in unserer jüngsten Neuerscheinung behandelt Autor Paul Dunst die Theorien von Sigmund Freud und Emile Durkheim. Das Hauptaugenmerk legt Dunst darauf, die beiden miteinander zu vergleichen, was zu spannenden Erkenntnissen führt.Das Buch ist seit kurzem unter <a href="https://www.uibk.ac.at/iup/buecher/9783991061328.html" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.uibk.ac.at/iup/buecher/9783991061328.html</a> erhältlich!📚<a href="https://social.uibk.ac.at/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://social.uibk.ac.at/tags/freud" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#freud</a> <a href="https://social.uibk.ac.at/tags/durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#durkheim</a> <a href="https://social.uibk.ac.at/tags/innsbruck" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#innsbruck</a> <a href="https://social.uibk.ac.at/tags/university" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#university</a> <a href="https://social.uibk.ac.at/tags/press" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#press</a> <a href="https://social.uibk.ac.at/tags/neuerscheinung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#neuerscheinung</a>

deantoir_ceardaiochtaToday's revision for my exam on Tuesday was <a href="https://mastodon.ie/tags/Durkheim" class="mention hashtag" rel="tag">#Durkheim</a> on religion. I'd been tempted to go for <a href="https://mastodon.ie/tags/Weber" class="mention hashtag" rel="tag">#Weber</a> on the <a href="https://mastodon.ie/tags/ProtestantWorkEthic" class="mention hashtag" rel="tag">#ProtestantWorkEthic</a> but tbh after <a href="https://mastodon.ie/tags/Alienation" class="mention hashtag" rel="tag">#Alienation</a> by <a href="https://mastodon.ie/tags/Marx" class="mention hashtag" rel="tag">#Marx</a> it was just too depressing. <a href="https://mastodon.ie/tags/sociology" class="mention hashtag" rel="tag">#sociology</a> <a href="https://mastodon.ie/tags/university" class="mention hashtag" rel="tag">#university</a> <a href="https://mastodon.ie/tags/AdultStudent" class="mention hashtag" rel="tag">#AdultStudent</a>

David DaultParaphrasing Mary Douglas from How Institutions Think:If religion is viewed only as a form of social control, it is a fairly crappy and ineffective form of social control. (pp.36-37)<a href="https://mstdn.social/tags/religion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#religion</a> <a href="https://mstdn.social/tags/theology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#theology</a> <a href="https://mstdn.social/tags/anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#anthropology</a> <a href="https://mstdn.social/tags/sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociology</a> <a href="https://mstdn.social/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a>

Seth AbrutynAs promised, part 2 of my thinking on <a href="https://sciences.social/tags/sociologicaltheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociologicaltheory</a>, <a href="https://sciences.social/tags/suicide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#suicide</a>, <a href="https://sciences.social/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a>. <a href="https://sciences.social/tags/sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociology</a> <a href="https://a.gup.pe/u/sociology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sociology@a.gup.pe</a> <a href="https://mastodon.social/@sociology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sociology@mastodon.social</a> <a href="https://sciences.social/@SociologyMag" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@SociologyMag</a> <a href="https://mastodon.social/@ZTS_ZeitTheoSoz" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@ZTS_ZeitTheoSoz</a> <a href="https://sethabrutyn.com/2023/07/13/sociology-science-suicide-and-durkheim-part-2/" rel="nofollow noopener noreferrer" target="_blank">https://sethabrutyn.com/2023/07/13/sociology-science-suicide-and-durkheim-part-2/</a>

Benjamin ThiryÊtre <a href="https://mastodon.zaclys.com/tags/psychologue" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#psychologue</a> dans une <a href="https://mastodon.zaclys.com/tags/prison" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#prison</a> n’a pas tous les jours facile. Cela rend également très sensible aux perturbations sociales telles que celles qui secouent la <a href="https://mastodon.zaclys.com/tags/France" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#France</a> en ce moment. Les camps se radicalisent et les paroles de haine se font à nouveau entendre. Dans ces périodes troubles, les avertissements de maître <a href="https://mastodon.zaclys.com/tags/Yoda" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Yoda</a> s’imposent à moi. Elles sont annonciatrices du danger de l’<a href="https://mastodon.zaclys.com/tags/anomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#anomie</a> telle qu’Emile <a href="https://mastodon.zaclys.com/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> l’avait définie.

deantoir_ceardaiochtaMy summer reading. Previous years this would have been an unobtainable goal due to my chronically slow reading speed but I'm hoping that with my new <a href="https://mastodon.ie/tags/AssistiveTechnology" class="mention hashtag" rel="tag">#AssistiveTechnology</a> <a href="https://mastodon.ie/tags/CPen" class="mention hashtag" rel="tag">#CPen</a> I'll at the very least make a serious dent in these bad boys. I've already read extracts/chapters from <a href="https://mastodon.ie/tags/Foucault" class="mention hashtag" rel="tag">#Foucault</a> <a href="https://mastodon.ie/tags/Durkheim" class="mention hashtag" rel="tag">#Durkheim</a> and <a href="https://mastodon.ie/tags/McBrien" class="mention hashtag" rel="tag">#McBrien</a> but am interested enough to read the entire books now. I'm looking forward to the McCammon one, he's one of my favourite authors, his book Swan Song is my all time favourite.

Seth AbrutynHow do we make sense of <a href="https://sciences.social/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a>'s fatalistic <a href="https://sciences.social/tags/suicide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#suicide</a>? It is a single paragraph in a footnote at the end of the empirical chapters. It lacks overwhelming evidence; it uses anecdotes; it denies its contemporary relevance; & his chapter on anomic suicide touches on over-regulation at times. In this paper, we tackle this issue head on! Theorizing how regulation can be causally related to suicide. Check it out! <a href="https://sciences.social/tags/sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociology</a> <a href="https://sciences.social/tags/theory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#theory</a> <a href="https://a.gup.pe/u/sociology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sociology@a.gup.pe</a> <a href="https://mastodon.social/@sociology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sociology@mastodon.social</a> <a href="https://sciences.social/@sociologists_list" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sociologists_list</a> <a href="https://sethabrutyn.files.wordpress.com/2018/05/2018_abrutyn-and-mueller_toward-a-cultural-structural-theory-of-suicide.pdf" rel="nofollow noopener noreferrer" target="_blank">https://sethabrutyn.files.wordpress.com/2018/05/2018_abrutyn-and-mueller_toward-a-cultural-structural-theory-of-suicide.pdf</a>

Seth AbrutynHappy friday, y'all! Is Hindu Sati a good ex. of <a href="https://sciences.social/tags/altrusitic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#altrusitic</a> <a href="https://sciences.social/tags/suicide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#suicide</a>? <a href="https://sciences.social/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> sure thought so. I think its a better ex. of the need for cultural, social psychological, and emotional forces included in any theory of suicide! Throwing it back to 2017. Don't be fooled by David Emile Durkheim. <a href="https://sciences.social/tags/sociolog" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociolog</a> <a href="https://a.gup.pe/u/sociology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sociology@a.gup.pe</a> <a href="https://mastodon.social/@sociology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sociology@mastodon.social</a> <a href="https://sciences.social/@sociologists_list" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sociologists_list</a> <a href="https://sethabrutyn.files.wordpress.com/2015/06/2017_abrutyn_what-hindu-sati-teaches-us-about-culture-and-soc-psych-of-suicide.pdf" rel="nofollow noopener noreferrer" target="_blank">https://sethabrutyn.files.wordpress.com/2015/06/2017_abrutyn_what-hindu-sati-teaches-us-about-culture-and-soc-psych-of-suicide.pdf</a>

ContextsMagContexts in the Classroom! Curious about using our short, accessible pieces in class? <a href="https://sciences.social/@sethabrutyn" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@sethabrutyn</a> shares a discussion on <a href="https://sciences.social/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> and <a href="https://sciences.social/tags/zombies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#zombies</a>! <a href="https://www.youtube.com/watch?time_continue=2&v=1yxxJTX1CsE&embeds_euri=https%3A%2F%2Ftwitter.com%2F&source_ve_path=MjM4NTE&feature=emb_title&ab_channel=ContextsMagazine" rel="nofollow noopener noreferrer" target="_blank">https://www.youtube.com/watch?time_continue=2&v=1yxxJTX1CsE&embeds_euri=https%3A%2F%2Ftwitter.com%2F&source_ve_path=MjM4NTE&feature=emb_title&ab_channel=ContextsMagazine</a>

Philip Grant فیلیپ گرانت...and he said that Simmel was an author he'd only recently come to & found difficult to decipher. Do other folk in sociology or social & human sciences more generally feel the same way? I feel like we all have exposure to high levels of <a href="https://mastodon.online/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a>, <a href="https://mastodon.online/tags/Weber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Weber</a> & Marx as part of our basic training, but not Simmel. Is he just too dense for all but enthusiasts to bother with? Or is the brilliance of the thought not enough to justify wading through the morass of sentences? /4 END

Bryan KamI discussed metaphor with a fun group recently. <a href="https://anchor.fm/bkam/episodes/A-Discussion-of-Metaphor-e1t6c0q" rel="nofollow noopener noreferrer" target="_blank">https://anchor.fm/bkam/episodes/A-Discussion-of-Metaphor-e1t6c0q</a><a href="https://writing.exchange/tags/McLuhan" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#McLuhan</a>, <a href="https://writing.exchange/tags/Jaynes" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Jaynes</a>, <a href="https://writing.exchange/tags/McGilchrist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#McGilchrist</a>, Douglas <a href="https://writing.exchange/tags/Hofstadter" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Hofstadter</a>, <a href="https://writing.exchange/tags/Heidegger" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Heidegger</a>, Barbara <a href="https://writing.exchange/tags/Ehrenreich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ehrenreich</a>, <a href="https://writing.exchange/tags/Freud" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Freud</a>, <a href="https://writing.exchange/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Nietzsche</a>, Ivan <a href="https://writing.exchange/tags/Bilibin" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Bilibin</a>, <a href="https://writing.exchange/tags/Tarkovsky" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Tarkovsky</a>, <a href="https://writing.exchange/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a>, <a href="https://writing.exchange/tags/Kuhn" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Kuhn</a>, Lera Boroditsky, Johnson and <a href="https://writing.exchange/tags/Lakoff" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Lakoff</a> 😊

Seth AbrutynFollowing the macro-level typology, the paper posits a typology at the level of <a href="https://sciences.social/tags/emotion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#emotion</a>. On the integration dimension, sadness-happiness are the affectual motivators for egoisim-altruism. For the regulation dimension, shame, in different forms. characterizes these suicides. From there, the paper can expand the basic four-fold model to really explain what <a href="https://sciences.social/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> intended with his mixed-forms (see the last chapter of Book II, The Individual Forms). This paper was a joy to think through.

Jessica KantThe competing frame of late 19th century <a href="https://tech.lgbt/tags/sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sociology</a> contending with <a href="https://tech.lgbt/tags/psychoanalysis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#psychoanalysis</a> created an environment in which fields were tripping over themselves to generate knowledge. In my admittedly biased frame, while <a href="https://tech.lgbt/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> was asking powerful questions about the meaning + function of phenomena like violence, <a href="https://tech.lgbt/tags/Freud" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Freud</a> was attempting to reduce it to a drive, only subordinate to sex. Once the machinations of power saw how Hobbesian late Freud was, it was clear who was the enemy and it wasn't Freud.

Kerim Friedman 傅可恩If you were going to teach Marx, Weber, and Durkheim using three ethnographies, each of which captured a core concept of one of those thinkers, which three ethnographies would you use? <a href="https://zirk.us/tags/anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#anthropology</a> <a href="https://zirk.us/tags/teaching" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#teaching</a> <a href="https://zirk.us/tags/theory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#theory</a> <a href="https://zirk.us/tags/ethnography" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ethnography</a> <a href="https://zirk.us/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marx</a> <a href="https://zirk.us/tags/weber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#weber</a> <a href="https://zirk.us/tags/durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#durkheim</a>

Shane O'Marawith the preprint available here: <a href="https://psyarxiv.com/ugeh8" rel="nofollow noopener noreferrer" target="_blank">https://psyarxiv.com/ugeh8</a> Plus I've substacked collective memory at: <a href="https://brainpizza.substack.com/p/collective-memories" rel="nofollow noopener noreferrer" target="_blank">https://brainpizza.substack.com/p/collective-memories</a> <a href="https://mstdn.science/tags/Neurons" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Neurons</a> <a href="https://mstdn.science/tags/Neighborhoods" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Neighborhoods</a> <a href="https://mstdn.science/tags/Nations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Nations</a><a href="https://mstdn.science/tags/CollectiveMemory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#CollectiveMemory</a> <a href="https://mstdn.science/tags/GroupMinds" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#GroupMinds</a> <a href="https://mstdn.science/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> <a href="https://mstdn.science/tags/Halbwachs" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Halbwachs</a> <a href="https://mstdn.science/tags/Mnemonic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Mnemonic</a> <a href="https://mstdn.science/tags/Commemoration" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Commemoration</a> <a href="https://mstdn.science/tags/collective" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#collective</a> <a href="https://mstdn.science/tags/Substack" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Substack</a> <a href="https://mstdn.science/tags/Substacker" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Substacker</a> <a href="https://mstdn.science/tags/CollectiveEfferfescence" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#CollectiveEfferfescence</a> <a href="https://mstdn.science/tags/Imagination" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Imagination</a> <a href="https://mstdn.science/tags/MTT" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MTT</a> <a href="https://mstdn.science/tags/MentalTimeTravel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MentalTimeTravel</a>

Sozialwelten<a href="https://ifwo.eu/tags/Wiederholung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Wiederholung</a> als <a href="https://ifwo.eu/tags/Operation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Operation</a> zur <a href="https://ifwo.eu/tags/Realisierung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Realisierung</a> eines <a href="https://ifwo.eu/tags/Typus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Typus</a> von Operation. <a href="https://ifwo.eu/tags/Konsistenz" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Konsistenz</a> <a href="https://ifwo.eu/tags/Organisation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Organisation</a> Emile <a href="https://ifwo.eu/tags/Durkheim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Durkheim</a> - Die <a href="https://ifwo.eu/tags/Regeln" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Regeln</a> der <a href="https://ifwo.eu/tags/soziologisch" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#soziologisch</a>en <a href="https://ifwo.eu/tags/Methode" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Methode</a>, S.109; Dirk <a href="https://ifwo.eu/tags/Baecker" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Baecker</a> - <a href="https://ifwo.eu/tags/Wozu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Wozu</a> <a href="https://ifwo.eu/tags/Theorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Theorie</a>, S.20

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