Jon Awbrey<p>Higher Order Sign Relations • Discussion 1<br>• <a href="https://inquiryintoinquiry.com/2025/03/27/higher-order-sign-relations-discussion-1-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/03</span><span class="invisible">/27/higher-order-sign-relations-discussion-1-a/</span></a></p><p>Re: FB | Charles S. Peirce Society • John Corcoran<br>• <a href="https://www.facebook.com/groups/peircesociety/posts/1768975423238442/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">facebook.com/groups/peircesoci</span><span class="invisible">ety/posts/1768975423238442/</span></a></p><p>Questions about the proper treatment of use and mention from the standpoint of Peirce’s theory of signs came up recently in discussions on Facebook. In pragmatic semiotics the trade‑off between “signs-of-objects” and “signs-as-objects” opens up the wider space of Higher Order Sign Relations. In previous work on Inquiry Driven Systems I introduced the subject in the following way.</p><p>When interpreters reflect on their use of signs they require an appropriate technical language in which to pursue their reflections. They need signs referring to sign relations, signs referring to elements and components of sign relations, and signs referring to properties and classes of sign relations. The orders of signs developing as reflection evolves can be organized under the heading of “higher order signs” and the reflective sign relations involving them can be referred to as “higher order sign relations”.</p><p>References —</p><p>John Corcoran<br>• <a href="https://johncorcoran.academia.edu/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">johncorcoran.academia.edu/</span><span class="invisible"></span></a></p><p>Schemata : The Concept of Schema in the History of Logic<br>• <a href="https://www.academia.edu/12691868/SCHEMATA_THE_CONCEPT_OF_SCHEMA_IN_THE_HISTORY_OF_LOGIC" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">academia.edu/12691868/SCHEMATA</span><span class="invisible">_THE_CONCEPT_OF_SCHEMA_IN_THE_HISTORY_OF_LOGIC</span></a></p><p>Use And Mention, Use Without Mention, Mention Without Use<br>• <a href="https://www.academia.edu/s/ea64a3484e/schemata#comment_525151" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">academia.edu/s/ea64a3484e/sche</span><span class="invisible">mata#comment_525151</span></a></p><p>Resources —</p><p>Higher Order Sign Relations<br>• <a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_12#Higher_Order_Sign_Relations" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Inquiry_Driven_S</span><span class="invisible">ystems_%E2%80%A2_Part_12#Higher_Order_Sign_Relations</span></a> </p><p>Survey of Inquiry Driven Systems<br>• <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/28/survey-of-inquiry-driven-systems-6/</span></a></p><p>Survey of Semiotics, Semiosis, Sign Relations<br>• <a href="https://inquiryintoinquiry.com/2024/01/26/survey-of-semiotics-semiosis-sign-relations-5/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/26/survey-of-semiotics-semiosis-sign-relations-5/</span></a></p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/Logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Logic</span></a> <a href="https://mathstodon.xyz/tags/Mathematics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Mathematics</span></a> <a href="https://mathstodon.xyz/tags/Reflection" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reflection</span></a> <br><a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a> <a href="https://mathstodon.xyz/tags/SignRelations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SignRelations</span></a> <a href="https://mathstodon.xyz/tags/HigherOrderSignRelations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HigherOrderSignRelations</span></a> <br><a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/ReflectiveInterpretiveFrameworks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ReflectiveInterpretiveFrameworks</span></a> <br><a href="https://mathstodon.xyz/tags/Arithmetization" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Arithmetization</span></a> <a href="https://mathstodon.xyz/tags/G%C3%B6delNumbers" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>GödelNumbers</span></a> <a href="https://mathstodon.xyz/tags/Quotation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Quotation</span></a> <a href="https://mathstodon.xyz/tags/UseAndMention" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>UseAndMention</span></a></p>
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#InquiryDrivenSystems
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Jon Awbrey<p>Higher Order Sign Relations • 1<br>• <a href="https://inquiryintoinquiry.com/2025/03/22/higher-order-sign-relations-1-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/03</span><span class="invisible">/22/higher-order-sign-relations-1-a/</span></a></p><p>Higher Order Sign Relations • Introduction —</p><p>When interpreters reflect on their use of signs they require an appropriate technical language in which to pursue their reflections. They need signs referring to sign relations, signs referring to elements and components of sign relations, and signs referring to properties and classes of sign relations. The orders of signs developing as reflection evolves can be organized under the heading of “higher order signs” and the reflective sign relations involving them can be referred to as “higher order sign relations”.</p><p>Some years ago I was formatting my old dissertation proposal on Inquiry Driven Systems for the web when the subject of “signs about signs” arose on the Peirce List. It called to mind the part of my document on Higher Order Sign Relations, on which basis Reflective Interpretive Frameworks are constructed, and the introduction to which begins as above.</p><p>Resources —</p><p>Inquiry Driven Systems<br>• <a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Overview" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Inquiry_Driven_S</span><span class="invisible">ystems_%E2%80%A2_Overview</span></a> </p><p>Reflective Interpretive Frameworks<br>• <a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_10#Reflective_Interpretive_Frameworks" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Inquiry_Driven_S</span><span class="invisible">ystems_%E2%80%A2_Part_10#Reflective_Interpretive_Frameworks</span></a> </p><p>Higher Order Sign Relations<br>• <a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_12#Higher_Order_Sign_Relations" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Inquiry_Driven_S</span><span class="invisible">ystems_%E2%80%A2_Part_12#Higher_Order_Sign_Relations</span></a> </p><p>Survey of Inquiry Driven Systems<br>• <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/28/survey-of-inquiry-driven-systems-6/</span></a></p><p>Survey of Semiotics, Semiosis, Sign Relations<br>• <a href="https://inquiryintoinquiry.com/2024/01/26/survey-of-semiotics-semiosis-sign-relations-5/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/26/survey-of-semiotics-semiosis-sign-relations-5/</span></a></p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/Logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Logic</span></a> <a href="https://mathstodon.xyz/tags/Mathematics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Mathematics</span></a> <a href="https://mathstodon.xyz/tags/Reflection" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reflection</span></a> <br><a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a> <a href="https://mathstodon.xyz/tags/SignRelations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SignRelations</span></a> <a href="https://mathstodon.xyz/tags/HigherOrderSignRelations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HigherOrderSignRelations</span></a> <br><a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/ReflectiveInterpretiveFrameworks" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ReflectiveInterpretiveFrameworks</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 5<br>• <a href="https://inquiryintoinquiry.com/2025/02/25/theory-and-therapy-of-representations-5-b/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/25/theory-and-therapy-of-representations-5-b/</span></a></p><p>Re: R.J. Lipton and K.W. Regan • Legal Complexity<br>• <a href="https://rjlipton.com/2022/09/04/legal-complexity/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">rjlipton.com/2022/09/04/legal-</span><span class="invisible">complexity/</span></a></p><p>❝I do not pretend to understand the moral universe;<br> the arc is a long one, my eye reaches but little ways;<br> I cannot calculate the curve and complete the figure by<br> the experience of sight; I can divine it by conscience.<br> And from what I see I am sure it bends towards justice.❞ </p><p>🙞 Theodore Parker<br>• <a href="https://web.archive.org/web/20200302045624/https://books.google.com/books?id=eHgYAAAAYAAJ&pg=PA48#v=onepage&q&f=false" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">web.archive.org/web/2020030204</span><span class="invisible">5624/https://books.google.com/books?id=eHgYAAAAYAAJ&pg=PA48#v=onepage&q&f=false</span></a></p><p>The arc of the moral universe may bend toward justice — there's hope it will.<br>For the logic of laws to converge on justice may take some doing on our part.</p><p>Resources —</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Survey of Differential Logic<br>• <a href="https://inquiryintoinquiry.com/2024/02/25/survey-of-differential-logic-7/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/25/survey-of-differential-logic-7/</span></a></p><p>Survey of Inquiry Driven Systems<br>• <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/28/survey-of-inquiry-driven-systems-6/</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 4<br>• <a href="https://inquiryintoinquiry.com/2025/02/24/theory-and-therapy-of-representations-4-b/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/24/theory-and-therapy-of-representations-4-b/</span></a></p><p>Re: Ontolog Forum • Paola Di Maio<br>• <a href="https://groups.google.com/g/ontolog-forum/c/Ek_7cCCyFkQ/m/qI0kQv4UAgAJ" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">groups.google.com/g/ontolog-fo</span><span class="invisible">rum/c/Ek_7cCCyFkQ/m/qI0kQv4UAgAJ</span></a></p><p>JA: What are the forces distorting our representations of what's observed, what's expected, and what's intended?</p><p>PDM: The short answer is — the force behind all distortions is our own unenlightened mind, and all the shortfalls this comes with. </p><p>I think that's true, we have to keep reflecting on the state of our personal enlightenments. If we can do that without losing our heads and our systems thinking caps, there will be much we can do to promote the general Enlightenment of the State.</p><p>On both personal and general grounds we have a stake in the projects of self‑governing systems — whether it is possible for them to exist and what it takes for them to thrive in given environments. Systems on that order have of course been studied from many points of view and at many levels of organization. Whether we address them under the names of adaptive, cybernetic, error-correcting, intelligent, or optimal control systems they all must be capable to some degree of learning, reasoning, and self‑guidance.</p><p>Resources —</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Survey of Differential Logic<br>• <a href="https://inquiryintoinquiry.com/2024/02/25/survey-of-differential-logic-7/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/25/survey-of-differential-logic-7/</span></a></p><p>Survey of Inquiry Driven Systems<br>• <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/28/survey-of-inquiry-driven-systems-6/</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 3.2<br>• <a href="https://inquiryintoinquiry.com/2025/02/23/theory-and-therapy-of-representations-3-b/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/23/theory-and-therapy-of-representations-3-b/</span></a></p><p>Scene 2. Theory and Therapy of Representations • 1<br>• <a href="https://inquiryintoinquiry.com/2025/02/21/theory-and-therapy-of-representations-1-b/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/21/theory-and-therapy-of-representations-1-b/</span></a></p><p>Statistics were originally the data a ship of state needed for stationkeeping and staying on course. The Founders of the United States, like the Cybernauts of the Enlightenment they were, engineered a ship of state with checks and balances and error-controlled feedbacks for the sake of representing both reality and the will of the people. In that connection Max Weber saw how a state's accounting systems are intended as representations of realities its crew and passengers must observe or perish.</p><p>That brings us to Question 2 —</p><p>• What are the forces distorting our representations of what's observed, what's expected, and what's intended?</p><p>Resources ─</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Pragmatic Theory Of Truth<br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 3.1<br>• <a href="https://inquiryintoinquiry.com/2025/02/23/theory-and-therapy-of-representations-3-b/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/23/theory-and-therapy-of-representations-3-b/</span></a></p><p>Representation is a concept we find at the intersection of cybernetics, epistemology, logic, mathematics, psychology, and sociology. In my studies it led me from math to psych and back again, with sidelong glances at the history of democratic governance. Its time come round again, I find myself returning to the scenes of two recurring questions.</p><p>Scene 1. Pragmatic Truth • Discussion 18<br>• <a href="https://inquiryintoinquiry.com/2019/11/14/pragmatic-truth-discussion-18/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2019/11</span><span class="invisible">/14/pragmatic-truth-discussion-18/</span></a></p><p>We do not live in axiom systems. We do not live encased in languages, formal or natural. There is no reason to think we will ever have exact and exhaustive theories of what's out there, and the truth, as we know, is “out there”. Peirce understood there are more truths in mathematics than are dreamt of in logic — and Gödel’s realism should have put the last nail in the coffin of logicism — but some ways of thinking just never get a clue.</p><p>That brings us to Question 1 —</p><p>• What are formalisms and all their embodiments in brains and computers good for?</p><p>Resources ─</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Pragmatic Theory Of Truth<br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 2<br>• <a href="https://inquiryintoinquiry.com/2025/02/22/theory-and-therapy-of-representations-2-b/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/22/theory-and-therapy-of-representations-2-b/</span></a></p><p>In a complex society, people making decisions and taking actions at places remote from you have the power to affect your life in significant ways. Those people govern your life, they are your government, no matter what spheres of influence they inhabit, private or public. The only way you get a choice in that governance is if there are paths of feedback permitting you to affect the life of those decision makers and action takers in significant ways. That is what accountability, response-ability, and representative government are all about.</p><p>Naturally, some people are against that.</p><p>In the United States there has been a concerted campaign for as long as I can remember — but even more concerted since the Reagan Regime — to get the People to abdicate their hold on The Powers That Be and just let some anonymous corporate entity send us the bill after the fact. They keep trying to con the People into thinking they can starve the beast, to limit government, when what they are really doing is feeding the beast of corporate control, weakening their own power over the forces that govern their lives.</p><p>That is the road to perdition as far as responsible government goes. There is not much of anything one leader or one administration can do unsupported if the People do not constantly demand a government of, by, and for the People.</p><p>Resource ─</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Theory and Therapy of Representations • 1<br>• <a href="https://inquiryintoinquiry.com/2025/02/21/theory-and-therapy-of-representations-1-b/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/21/theory-and-therapy-of-representations-1-b/</span></a></p><p>❝Again, in a ship, if a man were at liberty to do what he chose, but were devoid of mind and excellence in navigation (αρετης κυβερνητικης), do you perceive what must happen to him and his fellow sailors?❞</p><p>─ Plato • Alcibiades 135 A</p><p>Statistics were originally the data a ship of state needed for stationkeeping and staying on course. The Founders of the United States, like the Cybernauts of the Enlightenment they were, engineered a ship of state with checks and balances and error‑controlled feedbacks for the sake of representing both reality and the will of the people. In that connection Max Weber saw how a state's accounting systems are intended as representations of realities its crew and passengers must observe or perish.</p><p>The question for our time is —</p><p>• What are the forces distorting our representations of what's observed, what's expected, and what's intended?</p><p>Repercussions ─ </p><p>The Place Where Three Wars Meet<br>• <a href="https://inquiryintoinquiry.com/2012/06/21/the-place-where-three-wars-meet/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2012/06</span><span class="invisible">/21/the-place-where-three-wars-meet/</span></a></p><p>Resource ─</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Democracy</span></a> <br><a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/MaxWeber" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MaxWeber</span></a> <a href="https://mathstodon.xyz/tags/Accountability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Accountability</span></a> <a href="https://mathstodon.xyz/tags/Representation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Representation</span></a> <a href="https://mathstodon.xyz/tags/Statistics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Statistics</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Observation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Observation</span></a> <a href="https://mathstodon.xyz/tags/Expectation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Expectation</span></a> <a href="https://mathstodon.xyz/tags/Intention" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Intention</span></a></p>
Jon Awbrey<p>Basal Ingredients Of Society • ℞<br>• <a href="https://inquiryintoinquiry.com/2025/02/20/basal-ingredients-of-society-%e2%84%9e-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/20/basal-ingredients-of-society-%e2%84%9e-a/</span></a></p><p>❝THE SOCIAL COMPACT❞</p><p>❝If then we discard from the social compact what is not of its essence, we shall find that it reduces itself to the following terms:</p><p>❝“Each of us puts his person and all his power in common under the supreme direction of the general will, and, in our corporate capacity, we receive each member as an indivisible part of the whole.”❞</p><p>Reference —</p><p>Jean Jacques Rousseau, “The Social Contract”, G.D.H. Cole (trans.), Great Books of The Western World, Volume 38.</p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Democracy</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/LearningOrganizations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>LearningOrganizations</span></a> <br><a href="https://mathstodon.xyz/tags/Reciprocity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reciprocity</span></a> <a href="https://mathstodon.xyz/tags/Rousseau" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Rousseau</span></a> <a href="https://mathstodon.xyz/tags/SocialCompact" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SocialCompact</span></a> <a href="https://mathstodon.xyz/tags/Sustainability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Sustainability</span></a></p>
Jon Awbrey<p>Basal Ingredients Of Society • Prologue<br>• <a href="https://inquiryintoinquiry.com/2025/02/18/basal-ingredients-of-society-prologue-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2025/02</span><span class="invisible">/18/basal-ingredients-of-society-prologue-a/</span></a></p><p>I settled on the acronym BIOS to suggest the vital elements of life in society, a life in association with others, and not just any association but one whose flickers of life are sustained for more than a few vicissitudes of history. Sustainability in that life requires democracy, a society based on a distinctive form of social compact.</p><p>• <a href="https://www.academia.edu/community/54MZbO" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">academia.edu/community/54MZbO</span><span class="invisible"></span></a><br>• <a href="https://bsky.app/profile/inquiryintoinquiry.bsky.social/post/3lihriaerw224" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">bsky.app/profile/inquiryintoin</span><span class="invisible">quiry.bsky.social/post/3lihriaerw224</span></a><br>• <a href="https://www.researchgate.net/post/Basal_Ingredients_Of_Society" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">researchgate.net/post/Basal_In</span><span class="invisible">gredients_Of_Society</span></a></p><p><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/Democracy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Democracy</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <br><a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/LearningOrganizations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>LearningOrganizations</span></a> <br><a href="https://mathstodon.xyz/tags/Reciprocity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reciprocity</span></a> <a href="https://mathstodon.xyz/tags/Rousseau" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Rousseau</span></a> <a href="https://mathstodon.xyz/tags/SocialCompact" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SocialCompact</span></a> <a href="https://mathstodon.xyz/tags/Sustainability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Sustainability</span></a></p>
Jon Awbrey<p>Pragmatic Truth • 3.2<br>• <a href="https://inquiryintoinquiry.com/2024/07/12/pragmatic-truth-3/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/07</span><span class="invisible">/12/pragmatic-truth-3/</span></a></p><p>Truth Predicates —</p><p>One of the first questions to be asked in this setting concerns the relationship between the significant performance and its reflective critique. If one expresses oneself in a particular fashion, and someone says “that’s true”, is there anything useful at all to be said in general terms about the relationship between those two acts? For instance, does the critique add value to the expression criticized, does it say something significant in its own right, or is it but an insubstantial echo of the original sign?</p><p>Resources —</p><p>Logic Syllabus<br>• <a href="https://inquiryintoinquiry.com/logic-syllabus/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/logic-s</span><span class="invisible">yllabus/</span></a></p><p>Pragmatic Maxim<br>• <a href="https://inquiryintoinquiry.com/2023/08/07/pragmatic-maxim-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2023/08</span><span class="invisible">/07/pragmatic-maxim-a/</span></a></p><p>Truth Theory<br>• <a href="https://oeis.org/wiki/Truth_theory" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">oeis.org/wiki/Truth_theory</span><span class="invisible"></span></a></p><p>Pragmatic Theory Of Truth • Document History<br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth</span></a> <br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth#Document_history" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth#Document_history</span></a> </p><p>Correspondence Theory Of Truth<br>• <a href="https://oeis.org/wiki/Correspondence_Theory_Of_Truth" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Correspondence_T</span><span class="invisible">heory_Of_Truth</span></a></p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Logic</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/Truth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Truth</span></a> <a href="https://mathstodon.xyz/tags/PragmaticTruth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PragmaticTruth</span></a> <a href="https://mathstodon.xyz/tags/TruthTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>TruthTheory</span></a> <a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a> <a href="https://mathstodon.xyz/tags/Meaning" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Meaning</span></a> <br><a href="https://mathstodon.xyz/tags/JohnDewey" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>JohnDewey</span></a> <a href="https://mathstodon.xyz/tags/WilliamJames" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>WilliamJames</span></a> <a href="https://mathstodon.xyz/tags/PragmaticMaxim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PragmaticMaxim</span></a> <a href="https://mathstodon.xyz/tags/Pragmatism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Pragmatism</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a></p>
Jon Awbrey<p>Pragmatic Truth • 3.1<br>• <a href="https://inquiryintoinquiry.com/2024/07/12/pragmatic-truth-3/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/07</span><span class="invisible">/12/pragmatic-truth-3/</span></a></p><p>Truth Predicates —</p><p>An inquiry into the character of truth generally begins with the idea of an informative, meaningful, or significant element, the goodness of whose information, meaning, or significance may be put in question and needs to be evaluated. Depending on context, the element may be called an artefact, expression, image, impression, lyric, mark, performance, picture, sentence, sign, string, symbol, text, thought, token, utterance, word, work, and so on. However that may be, one has the task of judging whether the bearers of information, meaning, or significance are indeed truth‑bearers or not. That judgment is typically expressed in the form of a specific “truth predicate”, whose positive application to a sign, or so on, asserts the truth of the sign.</p><p>Considered within the broadest horizon, there is little reason to imagine the process of judging a work, which leads to a predication of false or true, is necessarily amenable to formalization, and that task may always remain what is commonly called a judgment call. But there are many well-circumscribed domains where it is useful to consider disciplined forms of evaluation and the observation of those limits allows for the institution of what is called a “method” of judging truth and falsity.</p><p>Resources —</p><p>Logic Syllabus<br>• <a href="https://inquiryintoinquiry.com/logic-syllabus/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/logic-s</span><span class="invisible">yllabus/</span></a></p><p>Pragmatic Maxim<br>• <a href="https://inquiryintoinquiry.com/2023/08/07/pragmatic-maxim-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2023/08</span><span class="invisible">/07/pragmatic-maxim-a/</span></a></p><p>Truth Theory<br>• <a href="https://oeis.org/wiki/Truth_theory" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">oeis.org/wiki/Truth_theory</span><span class="invisible"></span></a></p><p>Pragmatic Theory Of Truth<br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth</span></a> </p><p>Correspondence Theory Of Truth<br>• <a href="https://oeis.org/wiki/Correspondence_Theory_Of_Truth" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Correspondence_T</span><span class="invisible">heory_Of_Truth</span></a></p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Logic</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/Truth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Truth</span></a> <a href="https://mathstodon.xyz/tags/PragmaticTruth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PragmaticTruth</span></a> <a href="https://mathstodon.xyz/tags/TruthTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>TruthTheory</span></a> <br><a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/PragmaticMaxim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PragmaticMaxim</span></a> <a href="https://mathstodon.xyz/tags/Pragmatism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Pragmatism</span></a> <a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a></p>
Jon Awbrey<p>Pragmatic Truth • 2<br>• <a href="https://inquiryintoinquiry.com/2024/07/10/pragmatic-truth-2/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/07</span><span class="invisible">/10/pragmatic-truth-2/</span></a></p><p>Truth as the Good of Logic —</p><p>Pragmatic theories of truth enter on a stage set by the philosophies of former ages, with special reference to the Ancient Greeks, the Scholastics, and Immanuel Kant. Recalling a few elements of that background can provide valuable insight into the play of ideas as they have developed up through our time. Because pragmatic ideas about truth are often confused with a number of quite distinct notions it is useful say a few words about those other theories and to highlight the points of significant contrast.</p><p>In one classical formulation, truth is defined as the good of logic, where logic is classed as a normative science, in other words, an inquiry into a good or value which seeks to arrive at knowledge of it and the means to achieve it. In that view, truth cannot be discussed to much effect outside the context of inquiry, knowledge, and logic, all very broadly conceived.</p><p>Resources —</p><p>Logic Syllabus<br>• <a href="https://inquiryintoinquiry.com/logic-syllabus/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/logic-s</span><span class="invisible">yllabus/</span></a></p><p>Pragmatic Maxim<br>• <a href="https://inquiryintoinquiry.com/2023/08/07/pragmatic-maxim-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2023/08</span><span class="invisible">/07/pragmatic-maxim-a/</span></a></p><p>Truth Theory<br>• <a href="https://oeis.org/wiki/Truth_theory" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="">oeis.org/wiki/Truth_theory</span><span class="invisible"></span></a></p><p>Pragmatic Theory Of Truth • Document History<br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth</span></a> <br>• <a href="https://oeis.org/wiki/Pragmatic_Theory_Of_Truth#Document_history" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Theory</span><span class="invisible">_Of_Truth#Document_history</span></a> </p><p>Correspondence Theory Of Truth<br>• <a href="https://oeis.org/wiki/Correspondence_Theory_Of_Truth" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Correspondence_T</span><span class="invisible">heory_Of_Truth</span></a></p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Logic</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/Truth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Truth</span></a> <a href="https://mathstodon.xyz/tags/PragmaticTruth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PragmaticTruth</span></a> <a href="https://mathstodon.xyz/tags/TruthTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>TruthTheory</span></a> <a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a> <a href="https://mathstodon.xyz/tags/Meaning" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Meaning</span></a> <br><a href="https://mathstodon.xyz/tags/JohnDewey" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>JohnDewey</span></a> <a href="https://mathstodon.xyz/tags/WilliamJames" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>WilliamJames</span></a> <a href="https://mathstodon.xyz/tags/PragmaticMaxim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PragmaticMaxim</span></a> <a href="https://mathstodon.xyz/tags/Pragmatism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Pragmatism</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a></p>
Jon Awbrey<p>Constraints and Indications • 2<br>• <a href="https://inquiryintoinquiry.com/2024/07/04/constraints-and-indications-2-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/07</span><span class="invisible">/04/constraints-and-indications-2-a/</span></a></p><p>Coping with collaboration, communication, context, integration, interoperability, perspective, purpose, and the reality of the information dimension demands a transition from conceptual environments bounded by dyadic relations to those informed by triadic relations, especially the variety of triadic sign relations employed by pragmatic semiotics.</p><p>Along the lines of my first post on this topic I am presently concerned with the logical and mathematical requirements of dealing with constraints but when it comes to the constraints involved in communicating across cultural and disciplinary barriers I could recommend a paper Susan Awbrey and I wrote for a conference devoted to those very issues.</p><p>Conference Presentation —</p><p>Awbrey, S.M., and Awbrey, J.L. (1999), “Organizations of Learning or Learning Organizations : The Challenge of Creating Integrative Universities for the Next Century”, Second International Conference of the Journal ‘Organization’, Re‑Organizing Knowledge, Trans‑Forming Institutions : Knowing, Knowledge, and the University in the 21st Century, University of Massachusetts, Amherst, MA.<br>• <a href="https://cspeirce.com/menu/library/aboutcsp/awbrey/integrat.htm" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">cspeirce.com/menu/library/abou</span><span class="invisible">tcsp/awbrey/integrat.htm</span></a></p><p>Published Paper —</p><p>Awbrey, S.M., and Awbrey, J.L. (2001), “Conceptual Barriers to Creating Integrative Universities”, Organization : The Interdisciplinary Journal of Organization, Theory, and Society 8(2), Sage Publications, London, UK, 269–284.<br>• <a href="https://journals.sagepub.com/doi/abs/10.1177/1350508401082013" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">journals.sagepub.com/doi/abs/1</span><span class="invisible">0.1177/1350508401082013</span></a><br>• <a href="https://www.academia.edu/1266492/Conceptual_Barriers_to_Creating_Integrative_Universities" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">academia.edu/1266492/Conceptua</span><span class="invisible">l_Barriers_to_Creating_Integrative_Universities</span></a></p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Logic</span></a> <a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a> <a href="https://mathstodon.xyz/tags/Indication" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Indication</span></a> <a href="https://mathstodon.xyz/tags/Inference" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inference</span></a> <a href="https://mathstodon.xyz/tags/Information" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Information</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <br><a href="https://mathstodon.xyz/tags/Ashby" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Ashby</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/Constraint" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Constraint</span></a> <a href="https://mathstodon.xyz/tags/Control" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Control</span></a> <a href="https://mathstodon.xyz/tags/Regulation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Regulation</span></a> <a href="https://mathstodon.xyz/tags/RequisiteVariety" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>RequisiteVariety</span></a> <br><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/IntelligentSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>IntelligentSystems</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/Pragmatics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Pragmatics</span></a></p>
Jon Awbrey<p>Constraints and Indications • 1.2<br>• <a href="https://inquiryintoinquiry.com/2024/07/02/constraints-and-indications-1-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/07</span><span class="invisible">/02/constraints-and-indications-1-a/</span></a></p><p>Re: Peirce List • Kaina Stoicheia and the Symbol Grounding Problem<br>• <a href="https://web.archive.org/web/20121231182129/http://comments.gmane.org/gmane.science.philosophy.peirce/9165" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">web.archive.org/web/2012123118</span><span class="invisible">2129/http://comments.gmane.org/gmane.science.philosophy.peirce/9165</span></a></p><p>Reference —</p><p>• Ashby, W.R. (1956), Introduction to Cybernetics, Methuen, London, UK.</p><p>Resources —</p><p>Survey of Cybernetics<br>• <a href="https://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>Survey of Inquiry Driven Systems<br>• <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/28/survey-of-inquiry-driven-systems-6/</span></a></p><p>Survey of Pragmatic Semiotic Information<br>• <a href="https://inquiryintoinquiry.com/2024/03/01/survey-of-pragmatic-semiotic-information-8/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/03</span><span class="invisible">/01/survey-of-pragmatic-semiotic-information-8/</span></a></p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Ashby" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Ashby</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/PragmaticSemioticInformation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PragmaticSemioticInformation</span></a> <br><a href="https://mathstodon.xyz/tags/Constraint" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Constraint</span></a> <a href="https://mathstodon.xyz/tags/ControlSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ControlSystems</span></a> <a href="https://mathstodon.xyz/tags/Indication" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Indication</span></a> <a href="https://mathstodon.xyz/tags/Information" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Information</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/IntelligentSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>IntelligentSystems</span></a> <br><a href="https://mathstodon.xyz/tags/AdaptiveSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AdaptiveSystems</span></a> <a href="https://mathstodon.xyz/tags/ErrorControlledRegulation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ErrorControlledRegulation</span></a> <a href="https://mathstodon.xyz/tags/Feedback" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Feedback</span></a> <a href="https://mathstodon.xyz/tags/SystemsTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemsTheory</span></a> <a href="https://mathstodon.xyz/tags/Uncertainty" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Uncertainty</span></a> <br><a href="https://mathstodon.xyz/tags/Determination" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Determination</span></a> <a href="https://mathstodon.xyz/tags/Intentionality" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Intentionality</span></a> <a href="https://mathstodon.xyz/tags/Learning" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Learning</span></a> <a href="https://mathstodon.xyz/tags/Reasoning" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reasoning</span></a> <a href="https://mathstodon.xyz/tags/SemioticInformation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SemioticInformation</span></a> <a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a></p>
Jon Awbrey<p>Constraints and Indications • 1.1<br>• <a href="https://inquiryintoinquiry.com/2024/07/02/constraints-and-indications-1-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/07</span><span class="invisible">/02/constraints-and-indications-1-a/</span></a></p><p>The system‑theoretic concept of “constraint” is one that unifies a manifold of other notions — definition, determination, habit, information, law, predicate, regularity, and so on. Indeed, it is often the best way to understand the entire complex of concepts.</p><p>Entwined with the concept of “constraint” is the concept of “information”, the power signs bear to reduce uncertainty and advance inquiry. Asking what consequences those ideas have for Peirce’s theory of triadic sign relations led me some years ago to the thoughts recorded on the following page.</p><p>Pragmatic Semiotic Information<br>• <a href="https://oeis.org/wiki/Pragmatic_Semiotic_Information" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Pragmatic_Semiot</span><span class="invisible">ic_Information</span></a></p><p>Here I am thinking of the concept of constraint that constitutes one of the fundamental ideas of classical cybernetics and mathematical systems theory.</p><p>For example, here is how W. Ross Ashby introduces the concept of constraint in his Introduction to Cybernetics (1956).</p><p>❝A most important concept, with which we shall be much concerned later, is that of “constraint”. It is a relation between two sets, and occurs when the variety that exists under one condition is less than the variety that exists under another. Thus, the variety of the human sexes is 1 bit; if a certain school takes only boys, the variety in the sexes within the school is zero; so as 0 is less than 1, constraint exists.❞ (1964 ed., p. 127).</p><p>At its simplest, then, constraint is an aspect of the subset relation.</p><p>The objective of an agent, organism, or similar regulator is to keep within its viable region, a particular subset of its possible state space. That is the constraint of primary interest to the agent.</p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Ashby" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Ashby</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a></p>
Jon Awbrey<p>Survey of Inquiry Driven Systems • 6<br>• <a href="https://inquiryintoinquiry.com/2024/02/28/survey-of-inquiry-driven-systems-6/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/02</span><span class="invisible">/28/survey-of-inquiry-driven-systems-6/</span></a></p><p>This is a Survey of work in progress on Inquiry Driven Systems, material I plan to refine toward a more systematic treatment of the subject.</p><p>An “inquiry driven system” is a system having among its state variables some representing its state of information with respect to various questions of interest, for example, its own state and the states of potential object systems. Thus it has a component of state tracing a trajectory though an “information state space”.</p><p>Please follow the above link for the full set of resources.<br>Articles treating the more central ideas are linked below.</p><p>Elements —</p><p>Prospects for Inquiry Driven Systems<br>• <a href="https://oeis.org/wiki/User:Jon_Awbrey/Prospects_for_Inquiry_Driven_Systems" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/User:Jon_Awbrey/</span><span class="invisible">Prospects_for_Inquiry_Driven_Systems</span></a></p><p>Introduction to Inquiry Driven Systems<br>• <a href="https://oeis.org/wiki/Introduction_to_Inquiry_Driven_Systems" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Introduction_to_</span><span class="invisible">Inquiry_Driven_Systems</span></a></p><p>Background —</p><p>Functional Logic • Inquiry and Analogy<br>• <a href="https://oeis.org/wiki/Functional_Logic_%E2%80%A2_Inquiry_and_Analogy" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Functional_Logic</span><span class="invisible">_%E2%80%A2_Inquiry_and_Analogy</span></a></p><p>Functional Logic • Quantification Theory<br>• <a href="https://oeis.org/wiki/Functional_Logic_%E2%80%A2_Quantification_Theory" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Functional_Logic</span><span class="invisible">_%E2%80%A2_Quantification_Theory</span></a></p><p>Functional Logic • Higher Order Propositions<br>• <a href="https://oeis.org/wiki/Functional_Logic_%E2%80%A2_Higher_Order_Propositions" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Functional_Logic</span><span class="invisible">_%E2%80%A2_Higher_Order_Propositions</span></a></p><p>Developments —</p><p>Inquiry Driven Systems • Inquiry Fields<br>• <a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Inquiry_Fields" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Inquiry_Driven_S</span><span class="invisible">ystems_%E2%80%A2_Inquiry_Fields</span></a></p><p>Inquiry Driven Systems • Inquiry Into Inquiry<br>• <a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Overview" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Inquiry_Driven_S</span><span class="invisible">ystems_%E2%80%A2_Overview</span></a></p><p>Applications —</p><p>Conceptual Barriers to Creating Integrative Universities<br>• <a href="https://www.academia.edu/1266492/Conceptual_Barriers_to_Creating_Integrative_Universities" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">academia.edu/1266492/Conceptua</span><span class="invisible">l_Barriers_to_Creating_Integrative_Universities</span></a></p><p>Interpretation as Action • The Risk of Inquiry<br>• <a href="https://www.academia.edu/57812482/Interpretation_as_Action_The_Risk_of_Inquiry" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">academia.edu/57812482/Interpre</span><span class="invisible">tation_as_Action_The_Risk_of_Inquiry</span></a></p><p>An Architecture for Inquiry • Building Computer Platforms for Discovery<br>• <a href="https://www.academia.edu/1270327/An_Architecture_for_Inquiry_Building_Computer_Platforms_for_Discovery" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">academia.edu/1270327/An_Archit</span><span class="invisible">ecture_for_Inquiry_Building_Computer_Platforms_for_Discovery</span></a></p><p>Exploring Research Data Interactively • Theme One : A Program of Inquiry<br>• <a href="https://www.academia.edu/1272839/Exploring_Research_Data_Interactively._Theme_One_A_Program_of_Inquiry" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">academia.edu/1272839/Exploring</span><span class="invisible">_Research_Data_Interactively._Theme_One_A_Program_of_Inquiry</span></a></p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <a href="https://mathstodon.xyz/tags/InformationStateSpace" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InformationStateSpace</span></a> <br><a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a> <a href="https://mathstodon.xyz/tags/SignRelations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SignRelations</span></a> <a href="https://mathstodon.xyz/tags/Interpretation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Interpretation</span></a> <a href="https://mathstodon.xyz/tags/SystemsEngineering" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SystemsEngineering</span></a> <br><a href="https://mathstodon.xyz/tags/Abduction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Abduction</span></a> <a href="https://mathstodon.xyz/tags/Deduction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Deduction</span></a> <a href="https://mathstodon.xyz/tags/Induction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Induction</span></a> <a href="https://mathstodon.xyz/tags/Analogy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Analogy</span></a> <a href="https://mathstodon.xyz/tags/DynamicsOfInquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DynamicsOfInquiry</span></a></p>
Jon Awbrey<p>Survey of Cybernetics • 4<br>• <a href="http://inquiryintoinquiry.com/2024/01/25/survey-of-cybernetics-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">http://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/25/survey-of-cybernetics-4/</span></a></p><p>❝Again, in a ship, if a man were at liberty to do what he chose, but were devoid of mind and excellence in navigation (αρετης κυβερνητικης), do you perceive what must happen to him and his fellow sailors?❞</p><p>— Plato • Alcibiades • 135 A</p><p>This is a Survey of blog posts relating to Cybernetics. It includes the selections from Ashby's “Introduction to Cybernetics” and the comments on them I've posted so far, plus two series of reflections on the governance of social systems in light of cybernetic and semiotic principles.</p><p>Please follow the above link for the full set of resources. By way of a selection, links for the series on “Basal Ingredients Of Society” are given below.</p><p>Basal Ingredients Of Society (BIOS) —</p><p>Prologue<br>• <a href="https://inquiryintoinquiry.com/2015/09/01/basal-ingredients-of-society-prologue/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/01/basal-ingredients-of-society-prologue/</span></a></p><p>Comments<br>1 <a href="https://inquiryintoinquiry.com/2015/09/02/basal-ingredients-of-society-comment-1/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/02/basal-ingredients-of-society-comment-1/</span></a><br>2 <a href="https://inquiryintoinquiry.com/2015/09/03/basal-ingredients-of-society-comment-2/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/03/basal-ingredients-of-society-comment-2/</span></a><br>3 <a href="https://inquiryintoinquiry.com/2015/09/04/basal-ingredients-of-society-comment-3/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/04/basal-ingredients-of-society-comment-3/</span></a><br>4 <a href="https://inquiryintoinquiry.com/2015/09/06/basal-ingredients-of-society-comment-4/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/06/basal-ingredients-of-society-comment-4/</span></a><br>5 <a href="https://inquiryintoinquiry.com/2015/09/06/basal-ingredients-of-society-comment-5/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/06/basal-ingredients-of-society-comment-5/</span></a><br>6 <a href="https://inquiryintoinquiry.com/2015/09/07/basal-ingredients-of-society-comment-6/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/07/basal-ingredients-of-society-comment-6/</span></a><br>7 <a href="https://inquiryintoinquiry.com/2015/09/07/basal-ingredients-of-society-comment-7/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/07/basal-ingredients-of-society-comment-7/</span></a></p><p>Prescription<br>• <a href="https://inquiryintoinquiry.com/2015/09/10/basal-ingredients-of-society-%e2%84%9e/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2015/09</span><span class="invisible">/10/basal-ingredients-of-society-%e2%84%9e/</span></a></p><p><a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/Information" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Information</span></a> <a href="https://mathstodon.xyz/tags/Control" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Control</span></a> <a href="https://mathstodon.xyz/tags/Governance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Governance</span></a> <a href="https://mathstodon.xyz/tags/Plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Plato</span></a> <a href="https://mathstodon.xyz/tags/Ashby" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Ashby</span></a> <br><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a> <a href="https://mathstodon.xyz/tags/Semiosis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiosis</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a></p>
Jon Awbrey<p>Survey of Definition and Determination • 3<br>• <a href="https://inquiryintoinquiry.com/2024/01/24/survey-of-definition-and-determination-3/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2024/01</span><span class="invisible">/24/survey-of-definition-and-determination-3/</span></a></p><p>In the early 1990s, “in the middle of life’s journey” as the saying goes, I returned to grad school in a systems engineering program with the idea of taking a more systems-theoretic approach to my development of Peircean themes, from signs and scientific inquiry to logic and information theory.</p><p>Two of the first questions calling for fresh examination were the closely related concepts of definition and determination, not only as Peirce used them in his logic and semiotics but as researchers in areas as diverse as computer science, cybernetics, physics, and systems science would find themselves forced to reconsider the concepts in later years. That led me to collect a sample of texts where Peirce and a few other writers discuss the issues of definition and determination. There are copies of those selections at the following sites.</p><p>Collection Of Source Materials<br>• <a href="https://oeis.org/wiki/User:Jon_Awbrey/EXCERPTS" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/User:Jon_Awbrey/</span><span class="invisible">EXCERPTS</span></a> </p><p>Excerpts on Definition<br>• <a href="https://oeis.org/wiki/User:Jon_Awbrey/EXCERPTS#Definition" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/User:Jon_Awbrey/</span><span class="invisible">EXCERPTS#Definition</span></a> </p><p>Excerpts on Determination<br>• <a href="https://oeis.org/wiki/User:Jon_Awbrey/EXCERPTS#Determination" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/User:Jon_Awbrey/</span><span class="invisible">EXCERPTS#Determination</span></a> </p><p>What follows is a Survey of blog and wiki posts on Definition and Determination, with a focus on the part they play in Peirce’s interlinked theories of signs, information, and inquiry. In classical logical traditions the concepts of definition and determination are closely related and their bond acquires all the more force when we view the overarching concept of constraint from an information-theoretic point of view, as Peirce did beginning in the 1860s.</p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Logic</span></a> <a href="https://mathstodon.xyz/tags/Definition" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Definition</span></a> <a href="https://mathstodon.xyz/tags/Determination" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Determination</span></a> <a href="https://mathstodon.xyz/tags/DifferentialLogic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DifferentialLogic</span></a> <br><a href="https://mathstodon.xyz/tags/Inference" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inference</span></a> <a href="https://mathstodon.xyz/tags/Information" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Information</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/Semiotics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Semiotics</span></a> <a href="https://mathstodon.xyz/tags/SignRelations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SignRelations</span></a> <br><a href="https://mathstodon.xyz/tags/AI" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AI</span></a> <a href="https://mathstodon.xyz/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Cybernetics</span></a> <a href="https://mathstodon.xyz/tags/IntelligentSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>IntelligentSystems</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a></p>
Jon Awbrey<p>In the Way of Inquiry • Objections to Reflexive Inquiry 3<br>• <a href="https://inquiryintoinquiry.com/2023/02/05/in-the-way-of-inquiry-objections-to-reflexive-inquiry-a/" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">inquiryintoinquiry.com/2023/02</span><span class="invisible">/05/in-the-way-of-inquiry-objections-to-reflexive-inquiry-a/</span></a></p><p>An episode of inquiry bears the stamp of an interlude — it begins and ends “in medias res” with respect to actions and circumstances neither fixed nor fully known. As easy as it may be to overlook the contingent character of the inquiry process it's just as essential to observe a couple of its consequences:</p><p>First, it means genuine inquiry does not touch on the inciting action at points of total doubt or absolute certainty. An incident of inquiry does not begin or end in absolute totalities but only in the differential and relative measures which actually occasion its departures and resolutions.</p><p>Inquiry as a process does not demand absolutely secure foundations from which to set out or any “place to stand” from which to examine the balance of onrushing events. It needs no more than it does in fact have at the outset — assumptions not in practice doubted just a moment before and a circumstance of conflict that will force the whole situation to be reviewed before returning to the normal course of affairs.</p><p>Second, the interruptive character or escapist interpretation of inquiry is especially significant when contemplating programs of inquiry with recursive definitions, as the motivating case of inquiry into inquiry. It means the termination criterion for an inquiry subprocess is whatever allows continuation of the calling process.</p><p>Overview<br>• <a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Overview" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Inquiry_Driven_S</span><span class="invisible">ystems_%E2%80%A2_Overview</span></a> </p><p>Obstacles<br>• <a href="https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_5#Obstacles" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">oeis.org/wiki/Inquiry_Driven_S</span><span class="invisible">ystems_%E2%80%A2_Part_5#Obstacles</span></a> </p><p><a href="https://mathstodon.xyz/tags/Peirce" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Peirce</span></a> <a href="https://mathstodon.xyz/tags/Inquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryIntoInquiry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryIntoInquiry</span></a> <a href="https://mathstodon.xyz/tags/InquiryDrivenSystems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InquiryDrivenSystems</span></a> <br><a href="https://mathstodon.xyz/tags/Recursion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Recursion</span></a> <a href="https://mathstodon.xyz/tags/Reflection" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reflection</span></a> <a href="https://mathstodon.xyz/tags/Refraction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Refraction</span></a> <a href="https://mathstodon.xyz/tags/InformationResistance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>InformationResistance</span></a> <br><a href="https://mathstodon.xyz/tags/Interruption" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Interruption</span></a> <a href="https://mathstodon.xyz/tags/Obstruction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Obstruction</span></a> <a href="https://mathstodon.xyz/tags/Reconstruction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reconstruction</span></a> <a href="https://mathstodon.xyz/tags/Reconstitution" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Reconstitution</span></a></p>
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